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According to his official resume, Shagaya was born
on September 2, 1942 to MalIam Sikji Miri-Wazhi
alias Shagaya and Mrs. Maryamu Zwancit. He obtained
his primary school education at Nyer and later SUM
Primary School, Langtang between 1952 and 1959.
Between 1960 and 1964 he attended the Nigerian
Military School (NMS) Zaria. After graduation from
the NMS,
Zaria,
he was posted to the Nigerian Army Armoured Corps
then (Recce Squadron) between 1964 and 1966 where he
rose to the enviable rank of a corporal.
Perhaps his most memorable experience in the army
was the night of July 28, 1966;
it was indeed the Night of the Long Knives in
Abeokuta. In retrospection, this experience must
have set the career tone for 24-year Cpl. John
Shagaya with its rich mix of intrigues, hatred,
treachery, blood-letting and mutiny. Later on in
his military life these traits would continue to
manifest, and willy-nilly, brought him to the
attention General Ibrahim Badamasi Babangida (IBB),
the master-coupist of all times!
The following is an account of what happened on the
fateful night of July 28, 1966
which altered the destiny of
Nigeria, and perhaps Shagaya, for all time:
At about 9:00 pm that night of 28th Lt.
Col. Gabriel Okonweze, Commander of the Abeokuta
Garrison received an information to the effect the
northern officers in the Nigeria Army were
positioning to strike against the military
government of Major General Aguiyi Ironsi, over his
non-action against Igbo officers who executed a coup
killing prominent Northern political personalities
as well as military officers. He was tipped off by
Lt. Col. Patrick Anwunah, General Staff Officer (1)
for Intelligence at Army HQ in Lagos. What Okonweze
didn’t know at the time was that although such a
plan was afoot it had been shelved to another date
and the coup leader, Lt. Col. Murtala Muhammed had
duly communicated this to other conspirators. But
when Okonweze stumbled on the information he took
measures to secure his command in Abeokuta: he
summoned his unit commanders to brief them in the
Officers’ Mess.
In the end he admonished: “What we are going to do
is to avoid what happened in January where officers
were taken unawares. We are going to wake up all
soldiers, ask them to go to the armoury to get
issued with arms and ammunition."
The officers at the briefing included: Major John
Obienu (Recce Commander), Lt. Gabriel Idoko, Lt. DS
Abubakar ("Datti Abubakar", Recce), Lt. IS Umar, and
Lt. AB Mamman (Arty). Others were Captains M. Remawa
(Recce 2ic) and Domkat Bali (Artillery Battery
Commander). Lt. E.B. Orok (Recce) came later
Shortly after the briefing, an Igbo non-commissioned
officer (NCO) was sent around the barracks shouting
"Come out, come out, there is trouble; go to the
armoury and collect your armour." Some northern
soldiers were alarmed thinking that another Igbo
uprising to “finish what they did not finish in
January” coup was again taking place. Quickly they
mobilised and took control of the armoury which
happened to be under the custody of one Corporal
Maisamari Maje, a Bachama. In next to no time the
northern NCOs at
Abeokuta had set up a small guard of northern
soldiers to protect the armoury while they proceeded
to disarm the quarter-guard.
This is how the military historian Prof. Nowa
Omoigui, MD, narrates it verbatim in his
publication: OPERATION ‘AURE’: Northern Nigerian
Military Counter-Rebellion July, 1966:
Having
secured the armoury, Sgt. Kole, issued weapons and
ammo to a section of assault troops. Assisted by
Maje, and including Corporal J. Shagaya, the group
advanced to the Officers Mess under the direction of
the duty officer….Once in the mess they ordered all
officers present to raise their hands. When Okonweze
challenged them, he was summarily executed right
there and then. Major John Obienu, Commander of the
Recce Squadron, sitting next to Okonweze, was also
shot dead. Lt. E Orok, driving in to join them, saw
what was happening, shouted at the soldiers, and was
himself shot dead right under the tree where he
parked his car. In the chaos, some northerners were
shot too, notably Lt. Gabriel Idoko, mistaken for
Igbo because he was wearing an "English dress". He
was lucky to survive. Some Igbo soldiers (other
ranks) in the garrison were subsequently rounded up
and shot (read more on
www.omogui.com).
What is remarkable about this episode is that it was
the decisive factor that forced the hands of the
initial conspirators to execute the purge of July
29, 1966.
It remains in the realm of speculations whether the
planned coup would have taken place, at all, or the
form and manner it would have taken. What is
incontrovertible, however, is that Cpl. Shagaya made
his name early in the history of coup-making even
before he became a commissioned officer!
In 1967, a year after the mutiny, Cpl. Shagaya
attended the short service combatant course at the
Nigerian Defence Academy, Kaduna, and upon
completion and commissioning as a second lieutenant,
was posted to 3 Marine Commandos where he
participated in the Nigerian civil war 1967-1970.
Since the uprising in Abeokuta, his name has
featured in virtually all the coups that
subsequently took place in this country. Talk of
accumulated experience!
At his 60th birthday celebration, John
Nanzip Shagaya, announced with considerable aplomb
that he was proud to be called “IBB boy.”
Although this statement sent shockwaves around the
country, most especially in the middle belt region,
long tired of its elite’s sheepish kowtowing to
elements of the northern feudal oligarchy, such
expression of approbation coming from one coup maker
to another was hardly surprising.
Many progressive members of the middle belt rue at
the naivety of this fellow who many had hoped that
with advancing age would finally purge himself of
the fawning servility and self-effacement to the
former military dictator, General Ibrahim Babangida.
Given the typical “use and dump” mentality of the
wily members of the oligarchic Northern
Establishment, for which, he and his co-travelers,
the so-called Langtang mafia, were victims in the
early 90s, Shagaya ought have been more circumspect
in his utterances. But, alas, he appears to suffer
from a chronic delusion of his place in his master’s
heart.
“That label,” he told ThisDay newspaper at
the time, “is a compliment to the fact that we were
loyal to ourselves."
When coupists use such terms as loyalty, it means
something else. Why were they loyal to themselves,
and not to the nation, as expected of men under
arms? Secondly, the use of the phrase “loyal to
ourselves” is misleading in the sense that it
suggests a relationship based on mutual respect. But
was that, indeed, the true description of the
relationship between Shagaya and IBB? We shall soon
find out.
On the 18th anniversary of the coup that
brought IBB to power, Shagaya presented a book
titled Governance in
Nigeria: The IBB Era; an Insider View.
The occasion which took place on August 27, 2003 was
chaired by IBB’s Minna neighbor and former Head of
State, General Abdulsalam Abubakar.
In his speech, Babangida admitted that Shagaya was
“a participant in the exercise that brought our
regime to power.” But the next paragraphs were
perplexing; they require a more careful reading to
decipher what the sly ex-military President was
saying. It was a crafty dénouement. Till date, I
have my doubts whether the fawning Shagaya has
comprehended its full implication.
This is what Babangida said: “I am sure that John
will allow me the indulgence of accusing him of
being also a believer, an apostle and indeed a
disciple of the programmes and policies of the
administration…His intimate knowledge of our views
and conviction over the years equipped him to
understand our motivations and informing ideals.”
From the outset, it is obvious that IBB does not
share the bunkum of “loyal to ourselves.” His
reference to Shagaya by his first name at such
formal gathering reveals his condescension for the
fellow. Let’s cut out the barracks bulls***t about
military perk system; this guy, John, is a
grandfather, for goodness sake! IBB intentionally
employed a cynical put-down syndrome which is common
to all superior-inferior relationships. In the
American slave plantations or apartheid South Africa
every blackman is a Sam, Frank, or George. In the
oligarchic set up in the North, the feudal
hangers-on are not differently called; they are Sule,
Garba, John, Joe, etc; no Mallam, Alhaji or Mr.
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Read the text again more carefully; does the
text collaborate Shagaya’s notion that he was an
“insider” in IBB’s governance? Babangida is
suggesting here in his speech that Shagaya was
an outsider who he could indulge by accusing him
of thinking that he was “a believer, an apostle
and indeed a disciple of the programmes and
policies of the administration.” This statement
throws more light on the type of regime IBB ran
and the people, like Shagaya, who supported it.
There were people that ran the show and there
were those who were the window dressing.
The fact is that the ex-President used a very
spiteful language to describe the role of people
like Shagaya. Why did he, for example, say he
would “indulge” Shagaya by accusing him “of
being also a believer…?” You indulge children,
the weak, the hapless, etc; you don’t indulge
your equals or superiors, even in accusing them.
The word indulge means
spoil, pamper, pander, cosset, make a fuss of,
coddle, humor, or treat. I cannot see in which
context it could connote respect, equality or
mutual loyalty. But the term bears all the
critical elements of “use and dump” and that was
precisely the point IBB wanted to make. And he
made it eloquently, too. |
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Shagaya, like his fellow Langtang cousins, Jerry
Useni, Joshua Dogonyaro and Domkat Bali, were
members of the Armed Forces Ruling Council (AFRC),
yet IBB is suggesting that their understanding of
the regime’s “programmes and policies” were garnered
through “intimate” association only; that they were
not in the kitchen were the cake was being baked. In
other words, Shagaya and co. played absolutely no
role in forming “the programmes and policies of the
administration.”
Whatever, Shagaya and his ilk may want to think, IBB
had no intention of sharing his glory with them. He
had only used them and it irks him that they would
preposterously carve any “insider” role for
themselves other than the one he had given them;
dispensable corteges. In spite of such crude put
down, however, it is unbelievable that Shagaya still
gladly fights IBB’s proxy wars. This is a man who
saw at close quarters IBB’s humiliation of his own
people, the so-called members of the Langtang mafia,
but has remained tenaciously and shamelessly tied to
the former dictator’s apron-strings.
IBB humiliated the revered Lt General Domkat Bali,
the then Joint Chief of Defence Staff and Minister
of Defence, by asking him to take over from Shagaya
as Minister in the Interior Ministry. Considering
that Shagaya was far younger than Bali and as a
fellow Taroh, could as well be termed a relation, he
did not see any thing wrong with Bali’s short shrift
treatment. However, when recently IBB was being
accused of ogling Aso Villa during rumours that
President Umaru Yar’Adua may abdicate the
Presidential Seat, Shagaya rushed to his defence,
saying:
“I have no right to speak on his behalf based on my
age, experience and relationship and the tradition
of the Nigerian military. He (IBB) cannot aspire to
take over from the man who is younger than him in
age (my emphasis), and who is the younger
brother of his colleague, especially when they
maintain a cordial relationship.”
How ironic! Is this not what is called the middle
belt affliction; the tendency to pull your own kind
down but defend the interloper with your last once
of blood? Shagaya didn’t see anything wrong in his
elderly kinsman, Bali taking over from him back in
those days, but he would die ten times than see his
mentor, IBB, take over from a younger Yar’Adua.
General Bali, a man of high principles, resigned his
commission as the result of this humiliation but, I
can bet my last kobo that if the opportunity
presented itself, IBB will grab power from anyone
far younger than Yar’Adua!
It is the pull-him-down attitude by fellow middle
belters that has led to the systematic decimation of
the middle belt power elite as an alternative
fulcrum of leadership in Nigeria. Similarly, for his
loyalty to IBB, Dogonyaro was blinded from seeing
the conspiracy between his former boss and General
Sani Abacha which cost him his career. Shagaya was
personally demoted from the rank of Major General to
Brigadier by the same oligarchic forces he had
dutifully served.
But did Shagaya learn any lesson from his
misadventure with the Northern oligarchy? No. At one
point, he became the founding member of the United
Nigeria People Party (UNPP) under which he sought
for the Senatorial seat for the Plateau South during
the 1999 elections but which was actually a façade
for IBB’s political ambition. For the 2003 elections
he joined the All Nigeria People Party (ANPP) and
was woefully defeated once again. While parading as
an ANPP stalwart he also called himself
the National Co-ordinator of the Democratic Mandate
Group (DMG) for Ibrahim Badamasi Babangida (IBB).
During the swearing-in of the
Bayelsa
State chapter of DMG executive members at Women’s
Affairs Centre, Yenagoa, Shagaya declared
emphatically that IBB would be the President come
2007. It did not come through but he got lucky, this
time around, to be elected into Senate. With the
various problems confronting his constituency in
particular and Plateau State, in general, you would
expect that Senator John Nanzip Shagaya would settle
to the role of statesmanship deserving of his
office, won’t you?
Today, however, Shagaya is still fighting another
Babangida agenda in Plateau State. Remember that it
was IBB’s unilateral creation of the Jos North Local
Government in 1991 with lopsided wards favoring a
particular ethno-religious group that is responsible
for the incessant crises in the city. IBB intention
was to spite the indigenous population by promoting
the interest of its Muslim settler elements. To
people like Shagaya, “a believer [and] an apostle”
of his policies, as long as the crumbs kept falling
from the dinner table everything was alright; in the
bargain he got Langtang split into two local
governments while bigger local governments in the
state remained intact; the two Langtang local
governments formed a Federal Constituency while more
spatial and heavily populated Mangu combined with
Bokkos to form one; same as the three local
governments of Pankshin, Kanke and Kannam which also
combined to form another. Is it this selfishness
that forms the basis for Shagaya’s undying love for
the obnoxious dictator, IBB?
In his interview with ThisDay to mark his 60th
birthday he claims: "One thing my upbringing
dictates for me to do is to be upright, be truthful
in whatever I do. In my relationship with other
beings, and lesser mortals, one has to do so with
fairness." Fairness, indeed! Tell that to the
marines.
Since, the violent crisis of November 28, 2008 in
Jos North, Shagaya has made reckless utterances that
cast him as a megaphone of external interests, and
not a senator representing Plateau State. When
mercenaries were arrested with guns and fake army
and police uniforms in the centre of Jos during the
curfew imposed as a result of the sectarian
violence, he was quoted as denouncing the use of the
term “mercenaries” to describe the hoodlums by the
state government.
He did not even offer his own definition befitting
of a man with some experience in military matters.
Certainly, the foul-mouthed Chairman of Okene Local
Government Council, who called them vigilante, did
better than Brigadier Shagaya; at least he made an
attempt at disinformation. Shagaya appeared just to
be pricked by the exposure of the armed mercenaries,
making one to wonder whose side he was anyway. Yet
it shouldn’t come as a surprise to the Shagayas of
Langtang the very phenomenon of “mercenaries” given
their experience during the 2002-2004 violent strife
in the area. But if Shagaya wants to put up a
deceitful face to the world, or to his supposedly
paymasters in Minna, he needs to explain why of all
the 17 local government headquarters in Plateau
State, it is only in Langtang, his hometown that the
voice of the muezzin is not heard at all?
It is tragic that at the time the Plateau State
government is rallying support across the state to
overcome the crisis that recently broke out; the
likes of Shagaya are teaming up with a breakaway
section of the Peoples Democratic Party to fight the
progressive state government under Governor Jonah
Jang. It is common knowledge that those sponsoring
this parallel party are the same who not long ago
were calling for the imposition of state of
emergency on the state. Having failed woefully to
have their way they are now organizing to scuttle
the laudable programmes of the Jang administration.
Dr. John Shagaya ought to be told some home truths,
which perhaps, his age-old obsession with fawning
would not permit him to see. (By the way, yes, John
Shagaya is a Doctor of Letters of the St.
Clemens University. This is a university company
based in the Turks and Caicos Islands-don’t bother
if you don’t know where that is; suffice to add that
it is a well known money laundering haven. This
‘university’ has a new campus in – of all places -
Mogadishu, Somalia , and which specializes in giving
‘degrees’ to those who are desperate to covet them,
either in Nigeria or in other parts of the
underdeveloped world).
Dr. John Shagaya ought to be told that if he can’t
represent his people well, he should not court their
ire by fighting them. This is not Abeokuta of the
60s or the military of the 80s; this is the new
Nigeria, the emancipated middle belt and the
democratic era! If he can’t deal with the reality of
the Plateau condition, he could, as an alternative,
contest the Senatorial seat of Minna Central come
2011 and see how he fares as an IBB boy!
JOSHUA
YAHAYA IS THE
RESEARCH CORDINATOR; INFORMATION FOR DEMOCRACY AND
DEVELOPMENT,JOS |